Of all the challenges thrown
at Christianity in modern times, perhaps the most difficult is explaining the
problem of suffering. How can a loving God allow suffering to continue in the
world which He created? For those who have endured massive suffering themselves,
this is much more than a philosophical issue, but a deep-seated personal and
emotional one. How does the Bible address this issue? Does the Bible give us
any examples of suffering and some indicators on how to deal with it?
The Bible is startlingly realistic when it comes to the problem of endured suffering. For one thing, the Bible devotes an entire book to dealing with the problem. This book concerns a man named Job. It begins with a scene in heaven which provides the reader with the background of Job’s suffering. Job suffers because God contested with Satan. As far as we know, this was never known by Job or any of his friends. It is therefore not surprising that they all struggle to explain Job’s suffering from the perspective of their ignorance, until Job finally rests in nothing but the faithfulness of God and the hope of His redemption. Neither Job nor his friends understood at the time the reasons for his suffering. In fact, when Job is finally confronted by the Lord, Job is silent. Job’s silent response does not in any way trivialize the intense pain and loss he had so patiently endured. Rather, it underscores the importance of trusting God’s purposes in the midst of suffering, even when we don’t know what those purposes are. Suffering, like all other human experiences, is directed by the sovereign wisdom of God. In the end, we learn that we may never know the specific reason for our suffering, but we must trust in our sovereign God. That is the real answer to suffering.
The Bible is startlingly realistic when it comes to the problem of endured suffering. For one thing, the Bible devotes an entire book to dealing with the problem. This book concerns a man named Job. It begins with a scene in heaven which provides the reader with the background of Job’s suffering. Job suffers because God contested with Satan. As far as we know, this was never known by Job or any of his friends. It is therefore not surprising that they all struggle to explain Job’s suffering from the perspective of their ignorance, until Job finally rests in nothing but the faithfulness of God and the hope of His redemption. Neither Job nor his friends understood at the time the reasons for his suffering. In fact, when Job is finally confronted by the Lord, Job is silent. Job’s silent response does not in any way trivialize the intense pain and loss he had so patiently endured. Rather, it underscores the importance of trusting God’s purposes in the midst of suffering, even when we don’t know what those purposes are. Suffering, like all other human experiences, is directed by the sovereign wisdom of God. In the end, we learn that we may never know the specific reason for our suffering, but we must trust in our sovereign God. That is the real answer to suffering.
The Christian faith is a
suffering faith. (See Philippians 1:29-30) While our Lord was on this planet He
offered prayers and pleadings with loud cry and tears. He prayed to be rescued
from death. His prayers were heard. He learned obedience from the things He
suffered. (Hebrews 5:7-8)
Suffering and pain reveals
who we are. It’s one thing to rejoice and be happy when things are going our
way, but how do we respond when things are not going our way? How do we respond
when we are sick? How do we respond when we are confined? Why does God allow
this? One of the reasons is to find out who we are. We think we are strong,
patient, and all of a sudden we are lying sick in bed, in awful pain and we
don’t have an answer. And what happens. We recognize our need for God. Paul
discovered this when God did not remove his thorn in the flesh which constantly
tormented him. Paul discovered the sufficiency of God, who said to him my grace
is sufficient for you for my strength is made perfect in weakness.
There are some things we
need to learn from pain and suffering which we cannot learn in any other way.
It is realizing that when we come to a point in life that we are helpless we
tell God we have no other solution but Him, and anything that drives us to God
is good for us. What do we learn from our experiences? We learn how to cope. We
learn how to help others and other people who are going through the same
experiences. There is something about experiencing difficulty, hardships and
struggle that equips us to help others and discover the awesome power of God to
comfort us. Anything that draws us to God, whether we like it or not, is good
for us.
Romans 8:28 contains some comforting words for those enduring hardship and suffering: “We know that in all things God works for the good of those who love him, who have been called according to his purpose.” In His providence, God orchestrates every event in our lives—even suffering, temptation and sin—to accomplish both our temporal and eternal benefit.
Christ, the eternal Son of God in whom the fullness of God dwells, has lived on earth as a human being and has endured hunger, thirst, temptation, shame, persecution, nakedness, bereavement, betrayal, mockery, injustice and death. Therefore, He is in a position to fulfill the longing of Job: “If only there were someone to arbitrate between us, to lay his hand upon us both, someone to remove God’s rod from me, so that his terror would frighten me no more. Then I would speak up without fear of him, but as it now stands with me, I cannot” (Job 9:33).
Christian theism is, in fact, the only worldview which can consistently make sense of the problem of evil and suffering. Christians serve a God who has lived on this earth and endured trauma, temptation, bereavement, torture, hunger, thirst, persecution and even execution. The cross of Christ can be regarded as the ultimate manifestation of God’s justice. When asked how much God cares about the problem of evil and suffering, the Christian God can point to the cross and say, “That much.” Christ experienced physical pain as well as feelings of rejection and abandonment. He experienced the same suffering as many people today who know the bitterness of isolation, pain, and anguish.
Romans 8:28 contains some comforting words for those enduring hardship and suffering: “We know that in all things God works for the good of those who love him, who have been called according to his purpose.” In His providence, God orchestrates every event in our lives—even suffering, temptation and sin—to accomplish both our temporal and eternal benefit.
Christ, the eternal Son of God in whom the fullness of God dwells, has lived on earth as a human being and has endured hunger, thirst, temptation, shame, persecution, nakedness, bereavement, betrayal, mockery, injustice and death. Therefore, He is in a position to fulfill the longing of Job: “If only there were someone to arbitrate between us, to lay his hand upon us both, someone to remove God’s rod from me, so that his terror would frighten me no more. Then I would speak up without fear of him, but as it now stands with me, I cannot” (Job 9:33).
Christian theism is, in fact, the only worldview which can consistently make sense of the problem of evil and suffering. Christians serve a God who has lived on this earth and endured trauma, temptation, bereavement, torture, hunger, thirst, persecution and even execution. The cross of Christ can be regarded as the ultimate manifestation of God’s justice. When asked how much God cares about the problem of evil and suffering, the Christian God can point to the cross and say, “That much.” Christ experienced physical pain as well as feelings of rejection and abandonment. He experienced the same suffering as many people today who know the bitterness of isolation, pain, and anguish.
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